Originally Posted by
alexsms Almost finished that book, From what I can see the term refers to inversion of behavior, actions (can be a group, like college students or just an individual). In case of Halloween this could be college students (until 1920s in US college students played an important role in spreading of Halloween and transformation of its nature) whowere raucous and caused disorder in urban places during Halloween, including masking and guising, pranks in theaters and in colleges - which also suggests the idea of inversion. Basically it means the idea of change of behavior in this case for a night of revel. Probably 'social inversion' is a very rare sociology term.
Deb, it's a good point with Christmas Santas in the past, in the same book there is a mentioning of ugly looking 'santas' soliciting food and treats at home thresholds, and sometimes causing disorder and damage to property (about until 1850s when it's eventually becoming a decorous, family-centered holiday, and the image of Santa is changing to its modern counterpart). It was Halloween that would be associated with that night of rowdiness and merry-making, pranks and even violence up until baby boom time when the government finally decided to curb the violence and try to make it a child-centered holiday with trick-or-treat (which it did successfully until 1970s when 'razor-blade-in-an-apple' syndrome had a large effect). By the way - guising and masking was practiced in US even on Thanksgiving in 19th century.
I'd like to start a discussion on Halloween and All Saints' later closer to October 31.
As for 'social inversion' I think it refers to any events where a lot of people take part (e.g. drag parades, carnivals, mummery, cross-dressing type events....etc)