Well, here's a Comparison of Christian Denominations' Beliefs
Everyone agrees that the Son is fully god, fully man.
Well, here's a Comparison of Christian Denominations' Beliefs
Everyone agrees that the Son is fully god, fully man.
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That is to simplify it extremely. Many people have died in the pursuit of settling this dispute. Arianism for example was a very strong school of thought within early Christianity, and it was violently stamped out in the wake of the Council of Nicaea, on which its ideas on the nature of Jesus was rejected. Various other Christian sects even today reject the notion of the trinity (keywords nontrinitarian and unitarian).
There isn't a single religious idea in existence which is common to all religions. Not even the existence of something divine. And schism is the direct and immediate result, as soon as the founder of the religion in question dies.
@ Hanna: as critical historical research (by theologians by the way, no need to look to atheists for that) shows, various parts of the New Testament, including passages within the gospels as well as whole letters of Paul and passages in others of those, are forgeries inserted at a later date to prove this or that point, especially in the attempt to stamp out the Gnostic scools of thought. So criticism is something any church even worth a little respect should show. It's not as if the Bible is a book that was written at a specific point in time. It is a changing collection of copies of material written over a span of hundreds of years, compiled from versions of texts which may exist in dozens of
different versions each. And compiled by different people in different times at that, so that not even the different versions of the Bible as used by the Eastern Orthodox Church, the Catholic Church and the Protestant Churches include the same set of books.
Спасибо за исправления!
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Okay, so I asked this of my sister-in-law, who is VERY Catholic/Religious... attends church every Sunday and such... and she looked at me as if I had three heads. She was like "What do you mean, God is called Jesus? Jesus is God's son. They are not the same."
And then what about the Creeds? They don't say anything about God AND Jesus being the same or calling God by the name Jesus.
Catechism of the Catholic Church - IntraText
The Credo
The Apostles Creed
I believe in God the Father almighty, creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.The Nicene Creed
We believe in one God, the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God, eternally begotten of the Father,
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This is the matter about the word 'Lord'. It is translated as Господь in Russian -- basically the same as god.
The Nicene Creed in Russian
Веруем во единого Бога Отца, Вседержителя, Творца всех видимых и невидимых.
И во единого Господа Иисуса Христа, Сына Божия единородного, рожденного от Отца, то есть из сущности Отца, Бога от Бога, Света от Света, Бога истинна от Бога истинна, рожденна, не сотворенна, единосущна Отцу, Имже вся быша, яже на небеси и на земли; нас ради человек и нашего ради спасения сшедшего, и воплотившася и вочеловечшася, страдавша и воскресшего в третий день, и восшедшего на небеса, и паки грядущего судити живым и мертвым.
И во Святого Духа.
Глаголющих же о Сыне Божием, яко бысть время, егда не бе, или яко преже неже родитися, не бе, или яко от не сущих бысть, или из иныя ипостаси или сущности глаголющих быти, или превратима или изменяема Сына Божия, сих анафематствует Кафолическая и Апостольская Церковь. Аминь.
And in Latin (I'm not an expert, but see the bold words -- the only-begotten Son of God, eternally begotten of the Father, light from light, true God from true God, begotten not made, consubstantial with the Father):
Credimus in unum Deum Patrem omnipotentem, omnium visibilium et invisibilium factorem.
Et in unum Dominum nostrum Jesum Christum, Filium Dei, natum ex Patre unigenitum, hoc est, de substantia Patris, Deum ex Deo, Lumen ex Lumine, Deum verum, de Deo vero, natum, non factum, unius substantiæ cum Patre, quod Græci dicunt homoousion; per quem, omnia facta, sunt, quæ in cælo et in terra; qui [propter nos homines et] propter nostram salutem descendit, incarnatus est et homo factus est, et passus est; et resurrexit tertia die, et ascendit in cælos; venturus judicare vivos et mortuos.
Et in Spiritum Sanctum.
Eos autem qui dicunt: erat, quando non erat, et antequam nasceretur, non erat, et quod de non exstantibus factus est, vel ex alia, substantia aut essentia, dicentes [creatum, aut] convertibilem et demutabilem Filium Dei, hos anathematizat catholica [et apostolica] ecclesia. Amen.
But the concept of Trinity says basically that the Father, the Son and the Holy Spririt are one.And then what about the Creeds? They don't say anything about God AND Jesus being the same or calling God by the name Jesus.
Catechism of the Catholic Church - IntraText
http://en.wikipedia.org/wiki/Divinity_of_Jesus
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So, IF Jesus and God are the same, then why is Jesus seated at the right hand of God? How can you sit next to yourself?
For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father.
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Well, I guess a better question is how could he ever sit as a spirit? So, you know, there's always a canonical interpretation to those things. Like, it's been an allegory to somehow understand things that are beyond our logical grasp blah-blah-blah. Other religions are no better in this respect. In Judaism, for example, you have a very nice little concept of Tzimtzum Tzimtzum - Wikipedia, the free encyclopedia which basically tries to reconcile a logical discrepancy between the monotheistic 'infinite' definition of God and the fact that the humble finite species could exist bearing their own personal responsibility (and thus a potential personal reward or punishment).
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